Growing up in the sixties as a Roman Catholic was no easy feat, despite my father leading the way. I attended Mass every Sunday at St. Gabriel’s in Brooklyn. I fell to my knees on cue
to the nuns' clickers and ate broiled flounder on Fridays. I went to
religious instruction classes on Wednesdays while all my Jewish classmates
stared in envy as I left school early. On Saturdays I went into that scary, dark booth
to confess my sins and say penance (though this always was unsettling to me). I even went on retreats regularly, becoming
quite friendly with the nuns and priests. And, I became president of the Catholic Youth
Organization. The sixties was a time of great unrest in the Catholic Church
with many clergy members throwing in the constraints of celibacy and marrying
or having healthy yet forbidden relationships. We won’t discuss the dark places
that some went to, because that is not what this is about.
I cannot say that I loved the church or its doctrine. I cannot even say that it brought me great
sustenance or comfort. The message was
mostly punitive; where if you did this or that, punishment awaited you. It was always hard for me sitting through
Mass though because my mother, a raving Atheist, gagged in disgust,
whenever she came to church (why did she come?). My father was
excommunicated because he had divorced his first wife who cheated on him. I suffered interminably seeing him unable to
receive communion when my sister and I, along with our friends, did receive the blessed bread of Christ.
I hated that and I visited many priests begging them to find a way to
forgive this honest, giving, and somewhat depressed (being married to my
mother!) man. I never made any
headway with that plea, and he continued attending church but not receiving
sacraments, much to my chagrin. I
suspect that he died believing he would be punished in eternity forever.
For me, receiving communion was always the highlight of the
service and I imagine that is the case for most folks who attend church. It was solemn and soulful and when I returned
to my pew, I got to close my eyes and pray fervently for God’s good graces to
be bestowed upon me, and those I loved.
I was always struck by the beauty of repeating all the elements of the
Last Supper right there in front of me, in which I got to participate. This ritual brings comfort to
most.
Like many, I wandered away from the Catholic Church when I
was in my late teens and early twenties.
None of my college friends were attending church, after all. I was married in what was called a
con-celebrated ceremony with my husband’s Episcopal priest and my Catholic
priest sharing the service. That seemed
right at the time and it pleased my father.
However, I lived in Texas when I had my first child and had him baptized
in the Episcopal Church. It wasn’t a
particularly deep decision made for any particularly ecclesiastic reason.
Truth be told, I really liked my childbirth teacher and her husband was an Episcopal
priest, so this made perfect sense to me!
In the eighties I moved back from Texas to Long Island, and
attended an Easter service in St. Mary’s Episcopal Church in Hampton Bays. It was lovely and the priest was fun and
contemporary. When we went to communion,
he had jellybeans in the chalice and he thought is was great fun. I did too, and after the joke was over and he
served communion in the normal bread and wine fashion, I knew I was hooked. Imagine a church with a sense of humor and one
where the priest was not only married with kids, but in the process of getting a divorce! I attended that
church for the next 12 years and was confirmed as an Episcopalian as well. Each of my babies was baptized there and I
grew to love the liturgy and the modernistic, sophisticated, nurturing, all
welcoming ways of the Episcopal Church.
So, here is my complaint.
All are welcome at God’s altar.
This is said in most Episcopal Churches before anyone comes to the altar
rail. Some priests mention “all baptized
Christians” but many do not, and communion is for everyone. This makes complete sense to me, because
Jesus would not have been picking and choosing who can and who can’t have some
bread and wine.
I understand the whole Catholic “transubstantiation” thing
and that Catholics believe that this wine becomes the “precious blood” but do
they really, really think they are drinking blood? Of course not. So, when a Catholic priest stands up on the
altar before serving Eucharist and announces that only “Catholics who have
received First Holy Communion are invited to receive communion” I am deeply
insulted. I am insulted not for myself,
because disregarding my “conversion,” I am in fact a legitimate “Catholic”
under those stipulations. But, how dare
any man, despite having been ordained and gaining four “magic fingers” deny
anyone the symbolic bread and wine that represents this historical last meal of
Jesus and his 12 best friends? I mean,
where did this designation come from? It
is certainly not in any bible I’ve ever read. Why would it be? After all, would Jesus have said, “Hey, you
can have some bread and wine tonight, but not you or the guy next to you. Only
certain ones of us qualify.” This is an arbitrary man-made rule and I say, “all
are welcome at God’s altar. “
So, when I march up to communion along with my Anglican
husband and I suspect many a Lutheran, Presbyterian and who knows who all else,
know that I mean business and I will not be denied the bread and wine that
symbolize the goodness and generosity of much of what is right in this
world. So far, I have yet to see an
authenticity checker at the Catholic altar, so only God would know who is who
and I believe with all of my heart that no matter what, He is so glad to see
you and honored to have you share in His meal.